Menstrual Taboos Ft. Sexist Social Hardships #3

Mythology and Menstrual Taboos.

 

Mythology

The word "menstruation" is etymologically related to "moon". The terms "menstruation" and "menses" are derived from the Latin mensis (month), which in turn relates to the Greek mene (moon) and to the roots of the English words month and moon.

According to anthropologists Thomas Buckley and Alma Gottlieb, cross-cultural study shows that, while taboos about menstruation are nearly universal, and while many of these involve notions of uncleanliness, numerous menstrual traditions "bespeak quite different, even opposite, purposes and meanings." In some traditional societies, menstrual rituals are experienced by women as protective and empowering, offering women a space set apart from the male gaze and from unwanted sexual or domestic pressures and demands.

An instructive example is provided by the anthropologist Wynne Maggi, who describes the communal bashali (large menstrual house) of women in the Kalasha Valley (northwestern Pakistan) as their 'most holy place', respected by men, and serving as women's all-female organizing centre for establishing and maintaining gender solidarity and power. According to one body of cultural evolutionary scholarship, the idea that menstrual blood marks the body as periodically sacred was initially established by female coalitions in their own interests, although later, with the rise of cattle-ownership and patriarchal power, these same beliefs and taboos were harnessed by religious patriarchs to intensify women's oppression.

Metaformic Theory, as proposed by cultural theorist Judy Grahn and others, places menstruation as a central organizing idea in the creation of culture and the formation of humans' earliest rituals.

Synchronisation with the moon

Menstruation in synchrony with the moon is widely assumed in myths and traditions as a ritual ideal.The idea that menstruation is—or ideally ought to be—in harmony with wider cosmic rhythms is one of the most tenacious ideas central to the myths and rituals of traditional communities across the world. One of the most thoroughgoing analyses of primitive mythology ever undertaken was that of the French anthropologist Claude Lévi-Strauss, who concluded that, taken together, the indigenous myths of North and South America expressed men's worry that, unless women's periods were carefully monitored and synchronised, the universe might descend into chaos.

In Aboriginal Australia, the supernatural being known as the 'Rainbow Snake' has been interpreted as, among other things, an indigenous way of conceptualising the ideal of synchronised tidal, lunar, menstrual and seasonal periodicities whose overall harmony (it is believed) confers spiritual power and fertility.

To many, such cultural associations appear persuasive in view of the fact that in humans, the menstrual cycle quite closely approximates the moon's 29.5-day synodic cycle, unlike in chimpanzees (~36 days) or bonobos (~40 days).Statistical information from hunter gatherers is lacking, but where large-scale western studies focus on women's peak reproductive years—removing outlier values—the cycle length gravitates around 29.1–29.5 days, while the figure for women in their thirties shortens toward 28 days. In no current human population has statistically significant lunar phase-locking been demonstrated.

Sacred and powerful

In some historic cultures, a menstruating woman was considered sacred and powerful,with increased psychic abilities, and strong enough to heal the sick.According to the Cherokee, menstrual blood was a source of feminine strength and had the power to destroy enemies.In Ancient Rome, Pliny the Elder wrote that a menstruating woman who uncovers her body can scare away hailstorms, whirlwinds and lightning. If she strips naked and walks around the field, caterpillars, worms and beetles fall off the ears of corn.Menstrual blood is viewed as especially dangerous to men's power. In Africa, menstrual blood is used in the most powerful magic charms in order to both purify and destroy.Mayan mythology explains the origin of menstruation as a punishment for violating the social rules governing marital alliance. The menstrual blood turns into snakes and insects used in black sorcery, before the Maya moon goddess is reborn from it.

Where women's blood is considered sacred, the belief is that it should be ritually set apart. According to this logic, it is when sacred blood comes into contact with profane things that it becomes experienced as ritually dangerous or 'unclean'.

Menstruating women have also been believed to be dangerous.

Part 3 of 8.

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